There is no easy way to get up the next morning after an overnight flight coupled with a 7 hour jump ahead in time. But I didn’t second guess the alarm clock because Curtis had us on a tight time schedule leaving the hotel at 8:00. Most everyone had just enough time to grab a cup of coffee.

Our first stop was the beach just before Caesarea. We marveled at the powerful aqueduct Herod had built to bring fresh water to the new city he was building along with the largest port of Israel.
Here we were introduced to the land of Israel—the small, complicated patch of planet earth God chose to be the stage for his chosen people roughly 2000 BC. It’s an unlikely crossroads between three major continents—the epicenter of wars and conflict, ideology and history.
There was a brisk breeze and rain sprinkled on and off as we walked and talked. The beach was rich with tiny shells and smooth stones.
Along the natural berms near the ocean, erosion has exposed layers of civilization where you can find broken pieces of pottery that so quietly hold the stories from a thousand years ago.
This is my second journey to Israel and I’m so glad to be back. There is more than what can be absorbed in just a few days. This trip was promised to take us “where our friends haven’t gone” (and a few places they have).
Following the beach, we pulled into Caesarea—which was almost devoid of tourists. We stopped in a small rock hallow along the shore and discussed the sordid history of Herod the Great and his powerful and ruthless family legacy.
Caesarea Maritime was built as a pledge of loyalty by Herod to Octavian–the man who would later call himself Caesar Augustus—the self-proclaimed savior of the world (just ahead of the coming of a quiet, working-class contractor across the ocean whose legacy would turn the world upside down).
I accidentally left my phone in the van and I regret not getting any photos in this amazing port town but we talked about the birth of the gentile church here at Caesarea about 10 years after the ascension of Christ. One would be remiss not to see the amazing hippodrome and theater.
The rain drove us back to the van and we made a quick stop for a mall lunch on the way to Capernaum—the fishing village that would be Christ’s home during much of his ministry years.



The cramped stone houses just feet from the waters edge would have held no secrets and left no need for social media or even telephones.
Peter’s house is almost certainly identified and it was surreal to stand so close to the walls that may have witnessed Christ miracles such as healing Peters’ mother-in-law. The city of 1,500 was sometime gathered at the door of this unassuming home such that the roof was torn off for access to Jesus.
We also went to the synagogue which, although destroyed and rebuilt since the time of Christ, still boasts to be the site of Christs’ casting out a demon.
Interestingly, Capernaum’s strategic position as a rest stop along the Via Maris made it a convenient place for collection of taxes (think Matthew) and location for a Roman garrison (think Centurion who asked Jesus to heal his servant).
Capernaum is the site of many more miracles such as the healing of Jairas’ daughter, and catching a fish for tribute tax money. How many can you name? This trip has made me pay so much more attention to the “where” and the “when” of the Bible stories we have mindlessly read over and over.
Unfortunately, Capernaum did not—despite their interest in Jesus—respond to him as Messiah. Consequently, it incurred one of Christ’s sternest warnings in Matthew 11:21-24.
From Capernaum we traveled to Hippos. This is a fairly recent dig opening to the public really for the first time. Your friends have not been here.
While this more up-scale town was not specifically named as such in Scripture, it’s position in the Decapolis on the other side of the Galilee allows us to identify it as the likely place where Jesus comes to heal one man who has been possessed by demons.
Jesus’ peculiar stop in an unclean, far-off town to radically change the life of one crazy man lit a flame that quickly raged into a bonfire. He would likely be in this same town where 4,000 would be listening so long that Jesus felt the need to feed them from a few loaves and fish.
It is very possible that as Jesus gave his famous Sermon on the Mount just across the sea (likely near Capernaum) he might have used Hippos as his illustration when he spoke the words “Ye are the light of the world; a city set on a hill cannot be hid.” Maybe not. But just the same, we used this spot to renew our commitments to be a city on a hill to light up the night in this darkening world.
Unfortunately, our candles would not light in the chilly wind, so we resigned ourselves to waving our cellphone lights over the Sea of Galilee. A beautiful way to end our first day in the little strip of land God chose as the setting for the birth of His son.



